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The Pi Sigma Fraternity


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#1 Guest_admeen_*

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Posted 26 June 2013 - 08:18 AM

The Pi Sigma Fraternity is a national fraternity that is committed to the principles of Paglingkuran ang Sambayanan and Paragon of Scholarship. Forged at the height of the martial law period, specifically on 15 August 1972, in University of the Philippines in Diliman, the fraternity seeks to contribute to the Filipino people's struggle for a free, just and humane society as well as to carve a fraternity system that is not macho-oriented and rumble-prone.
From its lone chapter in the University of the Philippines (UP) in Diliman, the Pi Sigma Fraternity has since established chapters nationwide, in almost all UP units, i.e. UP Manila, UP Los Banos, UP San Fernando, and UP Baguio. Its membership is spread out in more than a hundred school and community chapters in Northern Luzon, Central Luzon, Metro Manila, Southern Luzon, and Mindanao.

#2 Guest_admeen_*

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Posted 26 June 2013 - 08:18 AM

May Community Chapters pala ang Pi Sigma?

#3 nangangapa

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Posted 27 June 2013 - 12:54 PM

Yes admin.

#4 Guest_admeen_*

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Posted 27 June 2013 - 03:02 PM

nangangapa are you pisig? can you tell us more about pi sigma as well as its community chapters?

#5 nangangapa

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Posted 28 June 2013 - 02:05 PM

Lahat ng basic na dapat nyong malaman regarding Pi Sigma ay nandiyan na. :ph34r:  The Principles, the goals, etc.

Regarding the community chapters, wala pa akong navivisit pero ayon sa mga matatanda ay marami raw. Ang alam ko sa bicol marami. Hehe.

#6 Scout BroDad

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Posted 28 June 2013 - 03:04 PM

Alam ko Kung nasan ang mga community chapter nyo.... Nasa bundok. Joke lang .
Love ko ang 1975 AZ chapter
Love ko ang 1919 W.P.S chapter
Love ko ang mga Widow Sons na GLP Only

#7 Guest_admeen_*

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Posted 29 June 2013 - 11:18 AM

good question. nasa bundok ba ang community chapter ng pi sigma? i've heard kasi marami daw leftist sa Pisig.

#8 loosecannon

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Posted 29 June 2013 - 11:52 AM

Meron din silang community chapter sa Tarlac.I think ung mga new breeds ng pisig ngaun is di na  activist.

#9 nangangapa

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Posted 01 July 2013 - 06:49 PM

Yung sa bundok, afaik wala. Mga namundok, ewan ko. Bata pa ako. :P

Personally hindi issue sa akin ang pagiging activist, Hindi lamang aktibismo ang paraan upang paglingkuran ang sambayanan.

#10 Gen. Artemio Ricarte

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Posted 09 July 2013 - 11:17 PM

Pi Sigma is alleged to have been created by, and composed of, members of the Kabataang Makabayan.  Hence their "Community Chapters".

Also, the choice of the greek letters Pi (π) and Sigma (Σ) are said to come from the initials "K" and "M", which were just rotated to represent "π" and "Σ" respectively.

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#11 Guest_admeen_*

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Posted 10 July 2013 - 12:13 AM

ano ba yung kabataang makabayan? now ko lang hear yan

#12 nangangapa

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Posted 10 July 2013 - 05:52 PM

Ako din. :o nasa post naman na ni admin sa taas kung san galing ang Pi at Sigma. Pero interesting yang kabataang makabayan. San galing yang balitang yan? hehe.

#13 Gen. Artemio Ricarte

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Posted 19 July 2013 - 09:37 PM

Ito ang sinulat ko:

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Pi Sigma is alleged to have been created by, and composed of, members of the Kabataang Makabayan.  


Nasagap ko lang ang usaping iyan sa isang kasapi ng LFS noong nag aaral pa ako sa pamantasan. May kaibigan akong Pi Sigma, at noong tinanong ko sa kanya kung totoo nga ang chismis, isang matamis na ngiti lamang ang sinagot niya sa akin. Hindi ko alam ano ang ibig sabihin ng ngiti na iyon, ngunit malamang may bahid nga ng katotohanan iyon. Pero siyempre, walang aamin sa mga kasapi nila na galing sila sa KM.
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#14 theparagon

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Posted 02 August 2013 - 08:14 PM

View PostScout BroDad, on 28 June 2013 - 03:04 PM, said:

Alam ko Kung nasan ang mga community chapter nyo.... Nasa bundok. Joke lang .
Grabe naman makaconspiracy theory tols. Kayo nga dyan madaming conspiracy theories eh. hahaha. peace

#15 theparagon

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Posted 02 August 2013 - 08:18 PM

View Postadmeen, on 10 July 2013 - 12:13 AM, said:

ano ba yung kabataang makabayan? now ko lang hear yan

From Jose Maria Sison's Website:\The Kabataang Makabayan was founded in 1964 as a comprehensive  organization of patriotic and progressive young men and women, ranging in age from 15 to 35,  from the ranks of students, workers, peasants,  professionals and other sectors.  The  KM mission was to continue the unfinished Philippine revolution against foreign and feudal domination and to support the working class as the leading class in the new democratic revolution. The KM vision extended to a socialist future.

The student component of the KM  had originated from the Student Cultural Association of the University of the Philippines  that was established in 1959 and had expanded through  the nationwide spread of the national democratic movement among college and high school students since 1961.  This was the year when 5000 students  flooded into the halls iof the reactionary Congress and protested against the CAFA anti-communist witchhunt for the professors and students who had written anti-imperialist and anti-feudal articles.

The most politically advanced student activists  joined the  Workers Party and  the trade union movement  and  initiated revolutionary research, studies  and  anti-imperialist mass actions from 1962 onwards.  They developed the component of young workers who would join the KM. Through the veteran revolutionary trade union leaders, they  also became connected with veteran peasant leaders and began to encourage student activists to  visit the countryside and learn from the peasant masses their needs and demands against the feudal and semi-feudal conditions.
The component of young professionals consisted mainly of teachers.  While they minded their own expansion, they served to encourage, develop  and stabilize the patriotic and progressive student organizations and eventually the KM chapters.  They also persuaded the professionals of various types to join or support the KM.  These included lawyers, health professionals, scientists and technologists, journalists, writers and artists, government employees, small entrepreneurs and traders and the religious.

The KM activists engaged in two levels of study.  At one level, they studied the  revolutionary theory and practice of the proletariat, which is Marxism-Leninism, and discussed how relevant and applicable this was to Philippine history and  the semi-colonial and semi-feudal conditions. They studied  Marxism-Leninism discreetly because of the Anti-Subversion Law.  At another level, they studied openly the old type  democratic revolution in the Philippine revolution and discussed how this could be continued as a new type of democratic revolution in the era of modern imperialism and proletarian revolution.

The KM was ideologically, politically and organizationally prepared to lead the Filipino youth, to be in the forefront of the people´s movement for national independence and democracy and to assist the working class in fulfilling  its leading role in the new democratic revolution.   The KM  strongly criticized the semi-colonial and semi-feudal conditions and advocated the completion of the struggle for national independence and democracy, national industrialization and land reform, a national, scientific and mass culture and independent foreign policy.
The KM took clear positions on major domestic and international issues that affected the Filipino people and involved their national sovereignty and democratic rights.  The KM initiated and joined mass actions to uphold, defend and advance the rights and interests of the entire people, especially the toiling masses.  The KM was in all major  mass actions of the workers, peasants, students and youth, women and other people from 1964 to the early 1970s.

The KM was in the forefront of the First Quarter Storm of 1970 and in all succeeding mass actions.  Thus, it was  among those organizations targeted for destruction by  the US-Marcos regime  initially through the suspension of the writ of habeas  corpus  in 1971  and eventually through the proclamation of martial law in 1972.  All known leaders and members of the KM were subject to arrest, torture, detention and even murder.

The KM was forced underground and continued to help the revolutionary party of the proletariat, the Communist Party of the Philippines, to expand nationwide and strike deep roots among the toling masses.  It  became the Communist Youth League even as it retained its patriotic name in the underground. Many of the KM activists became  cadres and members of the CPP,  Red commanders and fighters of the New People’s Army and organizers of the underground mass movement in both urban and rural areas.
The KM played a significant role in bringing about the downfall of the Marcos fascist dictatorship, no matter how hard the imperialists and reactionaries try to deny the fact.  It has continued as a living revolutionary force.  It has become an ever more powerful force because   it has developed its own distinctive strength as a revolutionary youth organization and because it has contributed greatly to the development of other revolutionary forces.

Under the Marcos fascist dictatorship, the semi-colonial and semi-feudal conditions were aggravated and deepened.  The overthrow of  Marcos  left intact the ruling system of big compradors and landlords servile to US imperialism.  The unarmed uprising of the people in February 1986  was capable of removing from power a brutal and corrupt  autocrat  but could not bring down the entire exploitative ruling system.  History has shown time and again that a revolution entails the smashing and dismantling of the military and bureaucratic machinery of the reactionary state.
The Marcos fascist dictatorship has been merely replaced by a series of sham democratic regimes of big compradors and landlords who are obedient to the dictates of US imperialism. Their false claim to democracy is based on periodic elections by which reactionary cliques of the same exploiting classes take turns at benefiting most from the  exploitation  and oppression of  the people.  The pseudo-democratic regimes have perpetuated and further aggravated the semi-colonial and semi-feudal conditions under the auspices of neocolonialism and neoliberalism. The need for a new democratic revolution is clear and urgent.

Certainly, the KM is relevant to the students and youth of today because of  the persistence of semi-colonial and semifeudal conditions and the ever pressing need to struggle for national liberation and democracy.  The KM continues to exist as an underground revolutionary youth organization and continues to attract  to its ranks the most resolute and most militant young activists.   The record of the KM in legal youth activism from 1964 to 1972 is an excellent example for the legal student and youth activists of today to emulate.  The brilliant character and achievements of KM have been defined by their program of struggle for national independence and democracy.

This program remains valid and relevant today.  The students and youth must fight for national independence and democracy against US imperialism and the local reactionaries.  They must fight for national industrialization and land reform in order to develop the economy against foreign and feudal exploitation.  They must fight for a national, scientific and mass culture against pro-imperialist, feudalist and bourgeois elitist ideas and values.  They must fight for an independent foreign policy that  is for world peace and development and  opposes  imperialism,  aggressive wars and all kinds of interferences.

Underground sya ngayon (like CPP).




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